Civil rights and the press

One of the most significant moments in the history of the American press was its response to the civil rights movement that culminated in the 1950s and 60s. With exceptions in the deep South, news reports about Martin Luther King and the non-violent movement to change American laws were mostly supportive of positive social change.

To understand that moment, however, it’s important to understand that African Americans created their own press for a century and a half before their cause was  widely appreciated.  It’s also important to note the long history of racism and violent opposition to African American rights. And especially in the South, in the post-Reconstruction era (1878 – 1920s), the African American press was all too often censored, run out of business or burned down by savagely prejudiced mobs.

Origins of the African-American Press 

An early chapter in the history of the abolitionist press begins with the Philanthropist, published in 1817 under the sub-heading: “Emancipation   Immediate and Unconditional.”  Another newspaper, the  Emancipator, first published in 1819 in Baltimore, Md., soon merged with  Benjamin Lundy’s  Genius of Universal Emancipation.  Lundy, a white Quaker abolitionist, believed in gradual emancipation, but his printer’s devil, William Lloyd Garrison, did not, and founded the Liberator in 1831.

Popular opinion in the South at the time was strongly pro-slavery. Lundy was nearly beaten to death on the streets of Baltimore by a notorious slave trader, Andrew Woolfolk, in 1827. The courts convicted Woolfolk but levied the lightest possible fine of one dollar, saying that Lundy  provoked it by criticizing Woolfolk’s lawful occupation.

Amid the raging controversy, African Americans wished to plead their own cause, as the founder of Freedom’s Journal ,  John Brown Russwurm,  insisted.  The journal began  in New York on March 17, 1827, as a reaction to “routine vilification” in the mainstream white press, and the editorial policy was to fight slavery and prejudice with low budgets and high expectations.  With typical eloquence, Russwurm wrote:

     “Christianity enforces this dictate of sound reason: ‘Thou shalt love they neighbor as thyself,’  (which)  is as much the law between master and slave as between any other members of the human family. This is so obvious as to appear almost like a truism. And yet this is the very thing that has always been lost sight of, among slave-holders.”     

John Brown Russwurm

Unlike his publishing partner Rev. Samuel Cornish, Russwurm was convinced that African Americans would never be treated as equals, and shortly after Freedom’s Journal stopped publication, moved to what is now Liberia, on the west coast of Africa, to edit the Liberia Herald and serve as an agent for freed American slaves who returned to Africa.

The abolitionist cause was taken up by William Lloyd Garrison in The Liberator, published from 1831 until 1865.  Garrison said in the first issue: “Assenting to the self-evident truth maintained in the American Declaration of Independence,  that all men are created equal, and endowed by their Creator with certain inalienable rights, among which are life, liberty and the pursuit of happiness,  I shall strenuously contend for the immediate enfranchisement of our slave population.”  Garrison faced criminal charges in  North Carolina for advocating the abolition of slavery, and a South Carolina ‘vigilance’ association offered a reward of $1,500 for information about distributors of the paper.

One of Garrison’s printer’s devils was  Philip Alexander Bell who in 1837 began publishing the  Colored American  (1837-1841) with the help of Samuel Cornish.  The newspaper provided the best day-to-day coverage of the trial of the slaves mutiny on the Amistad ship in 1839.  Bell was also active in the “Underground Railroad” before the Civil War, but in 1860 he moved to  San Francisco and began editing the Pacific Appeal, one of the first major black newspapers in California.  By 1865, Bell established his own weekly newspaper, The Elevator, under the slogan, “Equality Before the Law,” and especially advocating voting rights for African Americans.

Around 1847,  Willis A. Hodges, a Virginia free man who had to flee the state for New York after the Nat Turner rebellion,  approached the editors of the New York Sun and asked for support for a political referendum on state voting rights in New York.  The editors refused, saying “The Sun shines for all white men, and not for colored men.”  As a result, Hodges and several others created the Ram’s Horn in 1847.  The paper was very outspoken in opposing slavery, for example, saying that failure of Northern Blacks to strongly oppose slavery was a “Sambo mistake.”  Hodges was also a friend of John Brown, the famed abolitionist who led the raid on Harper’s Ferry in 1859.

Perhaps the best-known of the African American and abolitionist newspapers before the US Civil War was the   North Star, published fromDecember 3, 1847 through the mid-1860s by former slave Frederick Douglass. A fiery orator and passionate writer, Douglass wrote:

Frederick Douglass greets visitors to his office.

 “The white man’s happiness cannot be purchased by the black man’s misery. Virtue cannot prevail among the white people, by its destruction among the black people, who form a part of the whole community. It is evident that the white and black must fall or flourish together.” 

Altogether some 2,700 African American newspapers came to life during the nineteenth and twentieth centuries, mostly after the US Civil War, but they tended to survive for only about  nine years on average. Despite a lack of financial power, the African American press became “the greatest single power in the Negro race,” according to a Pulitzer Prize winning book, The Race Beat.  (Roberts and Klibanoff, 2007).   

Censorship by mob, 19th century style 

Following the 1822 Denmark Vesey rebellion in Charleston, SC and the 1831 Nat Turner rebellion in Virginia,  amendments to the  “Slave Codes” would forbid possession or distribution of abolitionist literature. In Virginia, anyone who “by speaking or writing maintains that owners have no right of property in slaves” could be sentenced to a year in prison. Similar laws were passed across the South.

In 1835, an abolitionist group began mailing anti-slavery literature to people in South Carolina in what may have been one of the first direct mail political campaigns.  Incensed at being exposed to ideas they found dangerous, a  Charleston a mob stole bags of antislavery publications out of the post office and burned them on the street, despite attempts by the Charleston postmaster to hold the mob off with a shotgun. 

Tensions kept rising despite efforts of some editors, such as Baltimore editor Hezekiah Niles,  to avert an anticipated Civil War.  (The idea of finding common ground would later be repeated after the war by editors like Henry Grady, whose “New South” was basically a revision of Niles ideas.)  But the tensions could not be stemmed.  Southerners often professed outright hatred of Niles and other opponents of slavery.

It could be dangerous to publish editorials favoring abolition of slavery. On Nov. 7, 1837,  a pro-slavery mob killed abolitionist editor Elijah Lovejoy of the Alton, Illinois, Observer. Lovejoy is often considered the first US martyr to freedom of the press, and his name leads a monument  to slain journalists.

Reconstruction era South

After the Civil War,  racial and political tensions created widespread violence in the South.  A majority of newly freed African Americans strongly supported the Republican Party, angering prominent southern Democrats. The Ku Klux Klan, the White Camelia, the Red Shirts, and other supremacist / terrorist organizations worked to silence African Americans through beatings, assassinations and lynchings.

Aaron Bradley a black Georgia lawyer and politician in the 1860s and 70s, was repeatedly arrested for using “insurrectionary language,” which was no more than asking for reparations and telling former slaves to stay on the land and claim it for themselves. He was sentenced by federal reconstruction authorities in 1865 to a year of hard labor for his speeches, but authorities allowed him to leave instead. He returned to Georgia and helped organize Georgia’s Constitutional Convention of 1867, where he championed civil and political rights for African Americans, according to an article by Kerri Lee Merritt.  He was also known for filing a lawsuit against B&O railroad because the company insisted that he sit in the “colored” section of the train.  But eventually, Bradley left the South and settled in the Midwest, unwilling to endure the constant denial of civil rights and risk death at the hands of angry former Confederates.

Memphis and New Orleans Riots of  1866 — A year after the war’s end, a community of about 20,000 freed African Americans was attacked by whites in Memphis, Tenn., leaving 46 dead and 75 injured, and also leaving 91 homes, 4 churches and 8 schools burned to the ground.  A similar riot left 44 dead   in New Orleans in July of 1866. The outrage over the riots led to a national electoral victory for Republicans, which led to the establishment of military districts and also to  the passage of the 14th Amendment to the US Constitution.

The Fourteenth Amendment  — Passed July 9, 1868, the 14th Amendment said that all citizens would have equal protection of the laws and that no state had the power to deny rights to any citizen. This rather clear-cut Constitutional amendment would be undermined only a few months later, following the  Opelousas massacre of 1868    At  least 200 African Americans and 20 whites were killed in Opelousas, Louisiana on September 28, 1868 following a series of editorials in the “The Landry Progress,” a Republican newspaper, urging African Americans to vote for (then liberal) Republicans since the (then conservative) Democrats were oppressing them.  Progress editor Emerson Bentley was badly beaten, and his newspaper was destroyed.   It would also be undermined by a court case several years later, when the Supreme Court ruled that states were not required to provide their citizens with all the rights of national citizenship in the “Slaughterhouse Case” of 1873.

The Colfax Massacre of April, 1873 was another an instance of violent repression of legitimately elected Colfax, Louisiana.  At least 150 black men were killed, many after they had surrendered to whites.  In 1875, the US Supreme Court ruled, in US v Cruickshank,  that whites who participated in the massacre could not be convicted under the 14th amendment.   

The Danville Riots of November, 1883, led to the deaths of four black men and pushed the bi-racial reconstruction “Readjuster” party out of office.  Like similar riots throughout the South, the point was to curtail black economic and political power. Two years later, a civic booster wrote that the riot produced a change in the behavior of black citizens: “Those who had formerly been most insolent in their conduct now became polite and respectful, ready to yield all reasonable deference to their natural superiors, and to resume, contentedly, their own legitimate position in the social scale.” (Brendan Wolff, 2017) It also  pushed moderate legislators like William Mahone, a former Confederate general, out of office in Virginia.

Expansion of the black press in the 1880s 

The black press expanded quickly between 1880 and 1890, from 31 newspapers to 154, according to a very optimistic 1891 book,  The Afro-American Press and its Editors,  by Irvine Garland Penn, a leading black writer and educator. That success was short-lived for several reasons. First, the Slaughterhouse and Cruickshank civil rights cases laid the groundwork for state-by-state  “Jim Crow”  laws denying African Americans equal protection and civil rights in dozens of areas, from seating on busses and trains to service at lunch counters and even to the way people walked down the street.

These repressive state laws were upheld in Plessy v Furgeson, 1896, which allowed supposedly  “separate but equal” facilities for whites on the one hand and people of color on the other.  These cases are the backdrop against which freedom of the press, along with other rights, would be  denied for the African-Americans in the 19th and 20th centuries. ( Note: “Separate but equal” remained the law of the land until Plessy was overturned in 1954  in  Brown v. Board of Education.)

With white communities free to turn away from gross violations of the law,  black communities came under vicious attack by white mobs intent on holding down the rising economic and political power.  These attacks often focused on the newspaper as the center of the community, as was the case in Memphis Tennessee and Wilmington North Carolina in the 1890s.

wells.book.imageIn 1892, for example a black journalist who investigated a lynch mob was forced to flee Memphis, Tenn, and her newspaper, The Free Speech,  was burned to the ground.  Much of this was described in  “Southern Horrors: Lynch Law in All its Phases,  by journalist Ida B . Wells  (July 16, 1862 – March 25, 1931)

“The dailies and associated press reports heralded these [lynched African Americans] …  as “toughs,” and “Negro desperadoes who kept a low dive.” … Not content with misrepresenting the race, the mob-spirit was not to be satisfied until the [African American Free Speech newspaper] …,  which was doing all it could to counteract this impression,  was silenced. The colored people were resenting their bad treatment in a way to make itself felt, yet gave the mob no excuse for further murder, until the appearance of the editorial which is construed as a reflection on the “honor” of the Southern white women. It is not half so libelous as that of the [Memphis] Commercial [newspaper] which appeared four days before, and which has been given in these pages.

They would have lynched the manager of the Free Speech for exercising the right of free speech if they had found him as quickly as they would have hung a rapist, and glad of the excuse to do so. The owners were ordered not to return, the Free Speech was suspended with as little compunction as the business of the “People’s Grocery” broken up and the proprietors murdered.  

Wells moved to New York City, where she helped found the NAACP and was active in politics for the rest of her life.

The Wilmington insurrection of 1898 

A jubilant mob of white vigilantes poses before the ruins of an African American newspaper, the Daily Record, of Wilmington, NC. destroyed on November,  10, 1898.

Following the election of a pro-tolerance (Fusion) city government, made up of progressive whites and African Americans, a  mob of 2,000 white men staged a coup, displacing the city government and destroying the only African American newspaper in North Carolina, the Wilmington Daily Record.  State and federal troops — originally sent to quell rioting — ended up joining the rioters and firing on unarmed African Americans.  Rioting continued for several days, unhindered (and sometimes encouraged) by local law enforcement.  At least 60 were killed, and thousands of African Americans — including employees of the Daily Record —  left North Carolina to escape oppression.  The riots were seen as a major national affirmation of the principle of white supremacy.

Impunity in the era of lynch mobs 

To give an idea of the absolute impunity with which race haters operated, consider the case of the first Hispanic American journalist to be killed in the line of duty. Narciso Gonzales was headed home from his job at The State newspaper in Columbia, South Carolina on Jan. 15, 1903, when he was shot by then-Lt. Gov. James  Tillman.  Gonzales had opposed Tillman’s unsuccessful candidacy for governor and had called him a “debaucher,” “blackguard” and a “proved liar.” Tillman was tried for the murder and acquitted, although he was carrying two loaded weapons, and the victim was unarmed.

As repression followed repression, the lynchings that Ida B. Wells reported on became increasingly common.  According to James Allen in Bearing Witness, the Tuskegee Institute recorded the lynching of 4,742 blacks between 1882 and 1968.  “This is probably a small percentage of these murders, which were seldom reported, and led to the creation of the NAACP in 1909. Through all this terror and carnage, someone – many times a professional photographer – carried a camera and took pictures of the events…  These images are some of photography’s most brutal, surviving to this day so that we may now look back upon the carnage and perhaps know our history and ourselves better.”  (Allen, Without Sanctuary)

Often enough, black reporters working for the black press had the job of bearing witness, said Roger Witherspoon.  “The hard part was staying long enough to record most of the horrors and bear witness to the atrocities, and leaving before the crowd’s blood lust added the reporters to the flames.  Leaving was difficult. They could only hope that the victim was too far gone or blinded (gouging the eyes out or burning them out was a favorite) to notice that they were, truly, alone.”

A Pittsburgh, PA attorney, Vann helped found the Pittsburgh Courier, an important African American publication. This WWII-era government illustration  was meant to remind African Americans that their contributions were valued, despite continued discrimination.  Illustration by Charles Henry Alston, Office of War Information, 1943, US National Archives.

Progressive era and the black press  

Not surprisingly, with all the repression in the South, millions of African Americans migrated to northern states. This “great migration” led was jump started, in part, by the Chicago Defender, first published in 1905  by Robert S. Abbott, and the Pittsburgh Courier, founded in 1910 Edward Nathaniel Harleston.

“Millions heeded (the) call to leave the Klan terror and pseudo-slavery of the South behind for freedom and opportunity up North,” said Larry Muhammad in a Nieman Reports article.  “By 1929, the Defender circulation was 230,000 a week, but the Pittsburgh Courier was biggest, topping 300,000 with 15 editions across the country. In 1932, Courier publisher Robert L. Vann, Abbott and others steered black voters en masse to the Democratic Party, breaking traditional ties to the Republican Party of Abraham Lincoln and helping to elect Franklin D. Roosevelt President. Gunnar Myrdal’s landmark 1944 study, “An American Dilemma: The Negro Problem and Modern Democracy,” said the strongest, most influential institution among blacks was its crusading press.”    

Cinema censorship 

Stereotypes and cartoonish caricatures were the only ways that white audiences saw black Americans in the movies until the 1940s and 50s.  “Early depictions of African American men and women were confined to demeaning stereotypical images of people of color. During the first decades of the 20th century, many films depicted a nostalgic and idealized vision of life in the antebellum South,” said historians at the Duke University Libraries.  Until the 1980s, the true artistic spirit of African American cinema was found only in black films.

One ugly episode was an early case of outright film censorship. When the first African- American heavyweight boxing champion, Jack Johnson, won  a well-publicized July 1910 match against  James Jeffries (a white boxer who had been styled as the “great white hope”), rioting broke out  in 50 US cities and an estimated 20 people were killed. The film’s ideological significance alarmed racists in Congress who passed a federal ban on interstate sales of all boxing films in 1912.  The ban was later lifted, and the 1938 fight between Joe Lewis of the US and Max Schmeling of Germany  was broadcast by radio and widely  shown in newsreels as a point of pride for Americans.   

Jack Johnson, boxer, 1910

Outright racism was a common feature of film in its early years.  The most  controversial film of the silent era was D. W. Griffith’s 1915 Birth of a Nation, a film that told the story of families torn apart by the US Civil War.  The movie was based on The Clansmen, a book that romanticized slavery-era antebellum South and the American terrorist group, the Ku Klux Klan. It depicted Reconstruction-era African Americans in the worst possible light as drunkards, rapists and murderers. Critics were outraged, some saying the film  was “unfair and vicious.” Riots broke out at theaters in major cities, and performances were shut down in eight states. Many other performances were picketed by the National Association for Colored People.

To counterbalance the lurid stereotypes in Birth of a Nation, African-American entrepreneurs ventured into filmmaking to serve some 400 black movie theaters. Filmmakers like Oscar Micheaux who made The Homesteader (1919),   and Noble Johnson, who made The Realization of a Negro’s Ambition (1916),  were among those who worked in the  “separate cinema” until the 1930s, when Depression era economics put most of them out of business.

Another part of the story  is told in the documentary “Small Steps, Big Strides: The Black Experience in Hollywood.”  Great entertainers in the 1930s, like Bill ‘Bojangles’ Robinson and the Nicholas Brothers, often performed only for white audiences in the American North, and not the South. Their dance and musical numbers were considered  ‘cut out’ segments by movie chains serving theaters in the South.   Even so, efforts to truthfully depict the humanity of African Americans eventually took root in Hollywood, and could be found in films like Island in the Sun (1957),  To Kill a Mockingbird (1962), Lilies of the Field (1963),  Guess Who’s Coming to Dinner (1967), Blazing Saddles (1974) among others.

Even Jack Johnson’s story finally came to cinema in 1970 in The Great White Hope, starring James Earl Jones and Jane Alexander.

WWII era censorship   

African American soldiers in the US armed forces needed information from home, and black newspapers like the Pittsburgh Courier and the Chicago Defender found large audiences on military bases throughout the war.

Around 1943, according to Patrick S. Washburn in The African American Newspaper: Voice of Freedom (Northwestern University Press, 2006), Army bases began confiscating and suppressing black newspapers as “prejudicial to military discipline.” The decision was greeted with anger.  The policy was reversed by the Navy late in the war, with this explanation in a 1945 memo:

“It is true that Negro publications are vigorous and sometimes unfair in their protests against discrimination, but it is also true that they eagerly print all they can get about the successful participation of the Negro in the war… Censorship and repression of such interests is not in the American tradition. It cannot be made effective, and has the reverse effect of increasing tension and lowering morale.”

Although the Army was segregated in WWII, black American soldiers made significant contributions.   For instance, although General George Patton could be disparaging in his treatment of black soldiers, it was the Third Army’s  761st  all-black tank unit that took a 50 percent casualty rate and fought through to liberate the Buchenwald and Dachau death camps. But very little recognition came their way. “The U.S. Army forgot to remember,” said  Bill Alexander of BET.com.  

Alexander also noted: “The recollections are still vivid – [b]lack soldiers of the Third Army, tall and strong, crying like babies, carrying the emaciated bodies of the liberated prisoners,” wrote Benjamen Bender, a Buchenwald survivor. Another Holocaust survivor, David Yeager of Poland, said of the 761st, “I thought they had come down from heaven.”

Yet it was only decades later that the public learned of these and other heroic instances, even though many were covered in the black press.

Approaching  the Civil Rights era 

The two most influential newspapers in the African American media were the Chicago Defender, a weekly founded in 1905 by Robert A. Abbot, and the Pittsburgh Courier, founded by Robert Lee Vann and Edwin Harleston in 1907. Circulation of the two papers would eventually top 300,000, in part because both papers were circulated nationwide. They called on African Americans to move North, where there was more opportunity. Between 1910 and 1930, about 1.75 million left the South in what was called “the great migration”—with the Courier and Defender lighting the way.

As the nation’s strongest voices for civil rights, the Courier, the Defender, along with the Norfolk, Virginia-based Journal and Guide , and the rest of the African American press,  provided a forum for African American community and witnesses to the violence. They employed gifted writers like Langston Hughes and Ida B. Wells; they campaigned for integrated sports; they organized boycotts of racist films like “Birth of a Nation”; they covered race riots and investigated lynchings; they debated tactics and helped clarify the early goals of the civil rights movement.

John H. Johnson

Another important milestone for the African American press was the establishment of Ebony magazine in 1945 by John H. Johnson. Designed to look like other glossy magazines, Ebony emphasized entertainment and the success of African Americans, but also covered difficult issues of racism and segregation. The success of these and other publications gave a voice to millions of people who were not usually heard in the mainstream media.

So, in the run-up to the civil rights era, the black press led the way.

An American Dilemma, Brown v Board of Education, Emmett Till 

In 1944, Swedish journalist Gunnar Myrdal toured the American South and wrote that if the press ever did tell the story, the rest of the nation would be “shocked and shaken” and would demand sweeping changes. Myrdal’s report can be read here at the Internet Archive.  A decade later, Myrdal’s prophecy came true.

Swedish journalist Gunnar Myrdal

One event that brought civil rights into the national spotlight was the May 17, 1954 Brown v. Board of Education decision by the US Supreme Court. The court unanimously decided that racially segregated schools were “inherently unequal” and that African American students had been “deprived of the equal protection of the laws guaranteed by the 14th Amendment.”

Public opinion was strongly galvanized the next year with the 1955 murder of Emmett Till, a 14-year-old Chicago resident visiting relatives in Mississippi. Till was brutally beaten, shot and dumped in a river in apparent retaliation for supposedly talking in a sassy way to a white woman.

His mother demanded that his body be sent home for burial in Chicago. When the coffin arrived, she had it opened “to show the world what they did to my baby.” Photos of Till’s horrifically beaten face were first printed on the front page of the Chicago Defender, and in Ebony and other magazines. “It gave a real picture to the brutality and terrorism against African Americans,” said Roland Martin, editor of the Chicago Defender, in 2005 (Goodman, 2005). Reporters from around the world attended the trial of his accused white murderers. Despite considerable evidence of guilt, the men were quickly acquitted by the racially prejudiced southern judicial system. The slaying brought “strong criticism of (Mississippi’s) white supremacy practices from other sections of the country,” a New York Times reporter wrote (Roberts and Klibanoff, 2007).

As African Americans pressed for equality with bus boycotts, lawsuits, lunch counter sit-ins and other nonviolent tactics, the mainstream press debated how to cover rapidly unfolding events.

At first the media settled into what seemed at first to be a gentlemanly debate over schools and desegregation. But by misreading the sentiments of political extremists in 1955, the Times “failed to see that the extremes would soon be in control,” said Gene Patterson and Hank Klibanoff in The Race Beat, a 2006 Pulitzer-Prize winning history of civil rights news coverage.

Freedom summer 1964 

Mainstream news coverage of the civil rights movement increased in 1964 following the disappearance of three men (two white and one black) on the evening of June 21, 1964. The three were in Mississippi for the Freedom Summer voter registration drive organized by the Congress on Racial Equality (CORE),  and had been held in a Neshoba County jail before disappearing.

Assuming the three men might have been murdered, searchers began combing the swamps and byways looking for their bodies, and in the process, found eight more bodies of eight more people who had been murdered. One body had a CORE t-shirt.  But the mainstream news media at the time, and subsequent media (such as the movie Mississippi Burning) focused on the hunt for the white victims, not the many other black victims.

 New York Times advertising libel lawsuit

One of the most important media-related issues from the Civil Rights era involved a lawsuit filed against the  New York Times in 1960 and decided, in favor of the Times, in 1964.

The issue emerged when, as part of a fund-raising effort, a group of Southern ministers ran a full page advertisement in the Times under the headline: “Heed their Rising Voices.” The ad included a descriptions of events that had minor inaccuracies. Louis B. Sullivan, police commissioner of Birmingham, AL, sued the Times and won at the state court level. However, the US Supreme Court reversed the state court decision, and cleared the way for media coverage not only of the civil rights issue but of government in general.

“We consider this case against the background of a profound national commitment to the principle that debate on public issues should be uninhibited, robust, and wide open, and that it may well include vehement, caustic, and sometimes unpleasantly sharp attacks on government and public officials,” the Supreme Court said in its 1964 opinion in New York Times v. Sullivan.   (The suit is also discussed in Chapter Six.)

Mainstream press deeply divided on civil rights    

The mainstream press, like the country, was divided on the civil rights movement in the 1950s and 60s. Editors James J. Kilpatrick of the Richmond, Virginia, Times and Thomas Waring of the Charleston, South Carolina, Courier advocated “massive resistance” to integration and encouraged Southerners to fight for “states rights.” Their racism helped to hold the cities of Richmond and Charleston back when other cities, especially Atlanta, moved forward.

More temperate Southerner editors advised gradual change. These included Atlanta Journal editor Ralph McGill, Greenville, Mississippi, editor Hodding Carter, and Little Rock editor Harry Ashmore.

Atlanta editor Ralph McGill insisted that the job of the media was to report within the frame of “civil rights” rather than “race war.”

Ralph McGill was especially known for crafting carefully balanced editorials to depict the civil rights movement as a sometimes uncomfortable but necessary and even inevitable process—a process that would help build a South that would be, he said,  too busy and too generous to hate. After an Atlanta bombing, McGill wrote in a 1959 Pulitzer prize winning editorial: “This . . . is a harvest of defiance of the courts and the encouragement of citizens to defy law on the part of many Southern politicians.”  McGill also urged journalists to cover the rising demands for equality as a struggle for “civil rights” — a term we take for granted today, but which at the time struck journalists as a self-fulfilling prophecy. Still, it was far better than the alternative term and self-fulfilling prophecy:  “race war.”

McGill’s protege, Gene Patterson,  wrote a front page editorial after Dr. Martin Luther King’s assassination in 1968  in the Atlanta Journal.  He called on white Americans to cease “the poisonous politics of hatred that turns sick minds to murder.  Let the white man say, ‘No more of this ever,’ and put an end to it—if not for the Negro, for the sake of his own immortal soul.”

Between the 1950s and 1980s, ultra-conservative southern editors resisted any coverage civil rights rallies or demonstrations.  For example, the 1963  “Children’s Crusade” in Birmingham, Alabama, was only marginally covered by the Birmingham News. (See APA 2013  interview with Klibanoff).

In some Southern newspapers, reporters would be told to attend a civil rights rally but “report only on the violence.”  If a news reporter turned in a civil rights story, it would often be killed. When that happened, Southern reporters knew that they could circumvent their editors and send their stories to the New York Times, and a glance through the Times during the civil rights era shows a large number of stories without bylines. (This is one reason why the Times was a target in the NY Times v Sullivan libel case).

Racist editors had their own circumventing tactics.  If a racist speaker such as William Shockley had a minor speaking engagement somewhere, racist editors would insist on Associated Press “complementary coverage.” When speeches on the same topic kept getting covered, it gave the impression that speakers like Shockley were far more important than they were.

It’s also important to recall that newspapers as a business often supported discriminatory employment practices and excluded black reporters. Although northern newspapers covered the violent suppression of civil rights in the South, most ignored the quieter but more pervasive discrimination and racism of the north, according to Roger Witherspoon,  a black journalist and editor who worked for newspapers during the civil rights era.

After widespread rioting in 1968, triggered in part by the assassination of Martin Luther King Jr.,  newspaper editors realized that they did not have the resources to cover the views of the black community.  In Detroit, for example, editors and reporters began reflecting that after all the work and sweat and good reporting efforts, “still nobody knew who the rioters were and why they had rioted.” (Phillip E. Meyer, “A Newspaper’s Role Between the Riots,” Nieman Reports, 1969)  One response, Meyer said, was to initiate polling, a tactic that became known as precision journalism. Another was to broaden the diversity of newsrooms and increase hiring — a long, slow process. (See Poynter’s 2016 article on newsroom diversity).

Southern TV and the WLBT case 

Television and radio deliberately blocked civil rights coverage in the US, especially in the South. The inevitable confrontation led to the 1969 Supreme Court case,  Office of Comm. of United Church of Christ v. FCC., in which  civil rights groups challenged the FCC’s licensing practices in Mississippi — and won. It’s an interesting story:

Rev. Everett Parker helped challenge WLBT’s FCC license.

In 1954, a group of civil rights activists began studying the pattern of racially biased news and public affairs programming. The Jackson, Miss. Chapter of the NAACP filed repeated complaints with the FCC about one particularly racist television station, WLBT in Jackson. Requests for a public hearing when the station license came up over the years were consistently turned down by the FCC.

When WLBT applied for what it thought would be a routine renewal of its broadcasting license in 1964, the church and a coalition of civil rights leaders formally challenged the license. Headed by Rev. Everett Parker, the group charged that the station blacked out nationally-produced civil rights news about nearby events; had promoted race-hating points of view without balance or regard for the Fairness Doctrine; and refused to feature African American speakers in any context, even on Sunday morning church service broadcasts.

The WLBT response was typical for stations whose licenses were challenged: It ginned up a list of all its public service activities from its log books, including service to the African American community. Usually complaints would stop at this point, and in effect be buried in red tape. But the coalition had an ace up its sleeve– it responded that the station’s log books were highly inaccurate, and presented evidence from a detailed content analysis, which had been kept secret up until that point. When the FCC approved the WLBT license, The church appealed the decision to a federal court, but the attorneys did not really expect to win both the case and the much larger battle over FCC’s regulatory procedure. Yet in 1966, the appeals court ruled that the FCC would conduct public hearings on the license and that the citizens would have standing before the FCC.

The court decision, written by Judge Warren Burger (who would later become the Chief Justice of the US Supreme Court) eloquently restated the longstanding tradition of broadcast regulation:

“A broadcaster is not a public utility … but neither is it a purely private enterprise like a newspaper or an automobile agency. A broadcaster has much in common with a newspaper publisher, but he is not in the same category in terms of public obligations imposed by law. A broadcaster seeks and is granted the free and exclusive use of a limited and valuable part of the public domain; when he accepts that franchise it is burdened by enforceable public obligations. A newspaper can be operated at the whim or caprice of its owners; a broadcast station cannot. After nearly five decades of operation the broadcast industry does not seem to have grasped the simple fact that a broadcast license is a public trust subject to termination for breach of duty… Under our system, the interests of the public are dominant. The commercial needs of licensed broadcasters and advertisers must be integrated into those of the public. Hence, individual citizens and the communities they compose owe a duty to themselves and their peers to take an active interest in the scope and quality of the television service which stations and networks provide and which, undoubtedly, has a vast impact on their lives and the lives of their children… The 1964 renewal application (for WLBT) might well have been routinely granted except for the determined and sustained efforts of Appellants (the church coalition) at no small expense to themselves. Such beneficial contribution as these Appellants, or some of them, can make must not be left to the grace of the (Federal Communications) Commission.” (United Church of Christ v FCC, 1966).  For more on the Civil Rights WLBT story, see this National Archives publication.  

The role of the broadcast media, simply as a witness, made a difference.  For example, film of the 1965  Selma march,  showing police beating helpless non-violent demonstrators, had an enormous impact on US and world opinion.  So, too, did entertainment TV,  and stars like Nichelle Nichols in the 1960s series “Star Trek” had a positive impact.

Conclusion

In the end, the success of the nonviolent civil rights movement was closely connected with the media’s ability to witness events and share them.  “If it hadn’t been for the media—the print media and the television—the civil rights movement would have been like a bird without wings, a choir without a song,” said civil rights leader John Lewis in 2005 (Roberts and Klibanoff, 2007). Eventually, even conservative editors like Kilpatrick admitted that they had been wrong about civil rights, and the South changed.

In witnessing the suffering of American civil rights demonstrators, the press came to be regarded as a vital element in the long and difficult process of national reconciliation.


Books and printed resources   

Web resources for Civil Rights in the U.S. media

  1. History of the Black Press,  In 1827 a group of prominent free African American citizens from states along the Eastern seaboard met in the New York City. It was the beginning of Freedom’s Journal, the first newspaper published by black Americans.
  2. Afro-American Press, by Irvine Garland Penn, 1891, Wiley & Co., Springfield, MA.  This is the original summary of the ‘golden age’ of the African American press.  Shortly after this book was published, black newspapers were burned out in Memphis, TN,  Wilmington NC, Tulsa OK, and Detroit MI.
  3.  African American Newspapers in Virginia, Library of Virginia archive
  4. Accessible Archives, African American newspapers, exemplary archive by a non-profit group
  5. Reporting Civil Rights – a book and web site
  6. Following the Color Line, Ray Stannard Baker, 1908 — A famous book about race relations in America in the early 20th century.  Much of the difficult content has been played down, for example, that A. L. Manley, editor of the Wilmington NC Daily Record, a daily black newspaper burned down in the city’s race riots in 1898, was interviewed by Baker ten years later while working as a janitor in Philadelphia. Baker never discussed why Manley had to leave Wilmington.
  7. Civil Rights and the Press video, produced by the Newseum, Washington DC.   This is the typically heroic version of the press, not inaccurate on its face, but certainly incomplete.
  8. Civil Rights media history and early figures in the movement
  9. John Russwurm and Freedom’s Journal profiled here. Also interesting is this biographical sketch by Jonathan Wilfred Wilson.
  10. Frederick Douglass (1818 – 1895) Editor of North Star,  charismatic pro-Northern anti-slavery lecturer See Writings
  11. William Lloyd Garrisson (1805 – 1879) — Editor of The Liberator, led the radical end of the abolitionist spectrum. He denounced churches, political parties, even voting because the system supported slavery. He believed in the dissolution (break up) of the Union. See Writings
  12. Booker T. Washington (1865 – 1915) — Eductor from the “accomodationist” perspective, founder of Tuskegee Institute  See Writings
  13. Marcus Garvey (1887 – 1940)  — Afrocentric separatist.  See Writings
  14. WEB DuBois (1868 – 1963) A harbinger of black nationalism and civil rights. See Writings
  15. John H. Johnstone, (1914-2008)  publisher of Ebony and Jet magazines, winner of 1996 Presidential Medal of Freedom, Ambassador to Kenya and Ivory Coast.
  16. Henry Grady (1850 – 1889) — Atlanta Constitution editor , predecessor of McGill, advocated “New South” but downplayed racial turmoil in the 1870s and 80s.
  17. Ralph McGill (1898 – 1969) — Publisher of the Altanta Constitution won the Pulitzer Prize in 1959 for his editorials, and the Presidential Medal of Freedom in 1964 for courageous stand.   See the documentary film: Dawns Early Light: Ralph McGill and the segregated South (Center for Contemporary Media, Inc., c1988) McGill wrote about meeting WEB DuBois in a 1965 Atlantic magazine article.
  18. Virginius Dabney (1901 – 1995) — Editor of the Richmond Times Dispatch in the 1950s, a contemporary of McGill, a Souther liberal who did not fight as aggressively against segregation as McGill but who quietly supported equal rights.
  19. The Greensboro NC Sit Ins – 1960 and recent accounts of the first lunch counter sit-ins
  20. In 1959, a white American journalist named John Howard Griffin dyed his skin black and traveled for six weeks in the South.  His stories about the day-to-day prejudice and hardships facing black people were turned into one of the great books of all time, Black Like Me.
  21. Son of the Rough South –  Karl Fleming’s book about violence in Los Angeles.
  22. Dan Rather, Covering the Civil Rights Movement (1998 remarks)
  23. David R. Davies, The Press and Race (Mississippi and the 1950s civil rights movement)
  24. Let Us Praise Famous Writers: Reese Cleghorn by Dallas Lee.
  25. John Beecher – Audio recordings of Civil Rights leaders UT Austin.
  26. Hank Klibanoff, interview with Alabama Public Radio, 2013.

Civil rights worldwide

  1. Mahatma Gandhi, South Africa, India, 1869 – 1948; also see George Orwell’s Reflections on Gandhi, 1949.
  2. Ken Saro-Wiwa, Nigeria, 1948 – 1995
  3. Gerry Ortega, Philippines, 1963 – 2011
  4. Muhammed Syaifulla, Ardiansyah Matra’is, Indonesia, 2011
  5. In the land of slavery, Rolling Stone, Sept 8 2005, Osha Grey Davison, about slavery on Brazilian ranches.
  6. The moral obligation of India’s media, by Manu Joseph, July 4, 2013. “The Indian news media, especially the mainstream English-language publications whose consumers are largely the privileged and the fortunate, is not as interested as it should be in the nation’s bewildering social issues.”
  7. The role of the news media in the Apartheid Era in South Africa,  Edward Bird and Zureida Garda, an excellent example of content analysis.
  8. Video: A force more powerful,  a film tracing the history of non-violent movements, including the US Civil Rights movement and India’s satyagraha movement, along with Nelson Mandala’s South African movement and others.  This may be the most important video a young person could see to understand the significance of the role of non-violent advocacy and media in positive social change.